Cheney-Lippold has been accused of anti-Semitism and of allowing his questionable personal political beliefs to deny a student her right to his support. Such accusations are wearyingly familiar, part of the arsenal that has been developed by Zionist pressure groups in recent years to defame and censor critics of the state of Israel, its apartheid structure and illegal occupation and settlement of Palestine. With the appointment of Kenneth Marcus to the Department of Education, the fact-free universe of the Trump administration has now officially reached out its toxic grasp to strangle higher education. In no other universe than that of Zionist apologetics is criticism of a state tantamount to expression of hatred for a people. That is particularly true, ironically, of the Jewish people that has since the origins of Zionism included many who have honorably criticized and even fought against its racist ideologies in the name of a more all-embracing political ethics. This law alone should strip the veil from any pretense that Israel is or can be both a democracy and a state of and for the Jewish people. Every Study Abroad program in Israel is discriminatory against significant numbers of our students and is therefore on its face in violation of our campus anti-discrimination and equal opportunity policies.
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Rabbi Shmuel Herzfeld of the National Synagogue is joined by Refael Hileman, a matchmaker with the Web site, to discuss the concept and how it supports common cultural traditions of marrying within one’s faith. Just ahead, another of our most fascinating people of the year, C. Vivian Stringer, of the Rutgers women’s basketball coach.
The Jewish Ethicist is a joint project of and the Business Ethics Center of Jerusalem. To find out more about business ethics and Jewish values for the workplace, visit the JCT Center for Business Ethics website at
Jewish law prohibits causing unnecessary suffering to animals Animals can be used to satisfy legitimate needs, like food and clothing Pets are permitted, but cannot be physically altered, and may cause complications Jewish law is compatible with a vegetarian diet, but involves some use of leather Herod also got together a great quantity of wild beasts, and of lions in very great abundance, and of such other beasts as were either of uncommon strength or of such a sort as were rarely seen.
These were trained either to fight one with another, or men who were condemned to death were to fight with them. And truly foreigners were greatly surprised and delighted at the vast expenses of the shows, and at the great danger of the spectacles, but to the Jews it was a palpable breaking up of those customs for which they had so great a veneration.
A righteous man knows the soul of his animal – Proverbs Cruelty to Animals Judaism places great stress on proper treatment of animals. Unnecessary cruelty to animals is strictly forbidden, and in many cases, animals are accorded the same sensitivity as human beings. This concern for the welfare of animals is unusual in Western civilization.
Most civilized nations did not accept this principle until quite recently; cruelty to animals was not outlawed until the s, and even now it is not taken very seriously. The primary principle behind the treatment of animals in Jewish law is preventing tza’ar ba’alei chayim, the suffering of living creatures.
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We are a group of professors and graduate students in social psychology at the University of Virginia, The University of California Irvine , and the University of Southern California. Our goal is to understand the way our “moral minds” work. Why do people disagree so passionately about what is right?
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Reamer, PhD May I recently perused a website sponsored by a social work education program housed in a faith-based university. Furthermore, each student is expected to attain the goals of Christian character and conduct which are implied in these teachings. Indeed, many faith-based social work education programs, their faculty, and the students have made profound contributions to the profession and the commonweal.
But earnest commitment to religious teachings has the very real potential to collide with traditional social work values and ethical principles. No doubt every social work educator knows the very large elephant in the middle of this room: Consider the following controversy. Religion Meets Social Work Social work has deep and honorable religious roots. The profession grew out of 19th-century efforts, many of them church based, to address social problems associated with poverty, urbanization, and immigration.
Complex challenges arise when strongly held principles of faith collide with social work values. The legislation supported by the NASW chapter board of directors included a marriage equality bill that would permit same-sex partners to marry. The University expects students to refrain from sexual relations outside of marriage. Inappropriate public displays of affection, single students dating married persons, married students dating anyone other than their spouses, homosexual activity and cohabitation with members of the opposite sex are examples of unacceptable behavior.
The most difficult ethical challenges in social work entail conflicts among moral principles and values. Especially since the late s, social workers have cultivated rich conceptual frameworks to help practitioners make difficult ethical choices and resolve daunting dilemmas.
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Zaytuna was cofounded 5 years ago by internationally acclaimed Islamic scholar Sheikh Hamza Yusuf. We all felt that really what we needed was not so much a seminary, but more of a liberal arts college, because a lot of the problems in religious education today is that it is solely religious education, and so the type of person that it produces is often not as well-rounded as is necessary to fully integrate religion into a society. By and large most people are completely in the dark about the incredible impact that Islamic civilization had, not just on the sciences but also on theology.
Thomas Aquinas was very heavily influence by Averroes of Spain. Integrating Islam and Western culture is a notion students like Aisha Ibrahim find very appealing.
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Sexual relations are considered a dimension of Sabbath pleasure. Therefore Torah scholars fulfill their marital obligations once a week, on the Shabbat. It is prohibited for a man to force his wife in the conjugal mitzva, i. The term his feet is understood here as a euphemism for intercourse. Mishneh Torah, Forbidden Intercourse Nor may he initiate sex while drunk, nor out of spite or hatred, nor may he rape her or initiate sex while she is afraid. Nor may they have sex while either of them are excommunicated nor after he has decided to divorce her.
If [the husband] does any of those things, the children will not be proper [citizens] but brazen, rebellious [people] and criminals. Anyone who humiliates another in public, it is as though he were spilling blood. You have spoken well, as we see that after the humiliated person blushes, the red leaves his face and pallor comes in its place, which is tantamount to spilling his blood.
Yeshiva University Medical Ethics Society
They have accorded some moral significance to other creatures, and proposed some ethical responsibilities on the part of humans, although these ethical dimensions are usually secondary, or inferior, relative to responsibilities to other humans. Throughout history, the world’s religions have understood the Earth to have some kind of religious significance, or religious value, and that humans have some religious obligations to care for its creatures.
These shared ethical concerns are found in historical teachings, and not necessarily in actual religious practices. Greed and destructiveness are condemned, while restraint and protection are affirmed by most religious traditions.
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Intermediate The primary purpose of sex is to reinforce the marital bond Sexual desire is not evil, but must be satisfied in the proper time, place and manner Note: This page addresses issues of Jewish law that may not be appropriate for younger readers. In places, it discusses sexual behavior in plain and frank terms.
Please exercise appropriate discretion. This page explains some traditional Jewish points of view about sex and sexuality that you may find offensive. Indeed, even some Jewish movements have rejected some of these viewpoints in modern times. Other points of view are more liberal than you would expect, and may offend those with more conservative sensibilities. If you might be disturbed to read about traditional Judaism’s point of view on these matters, you may want to avoid this page.
Jewish Attitudes Towards Sexuality In Jewish law , sex is not considered shameful, sinful or obscene. Sex is not thought of as a necessary evil for the sole purpose of procreation. Although sexual desire comes from the yetzer ra the evil impulse , it is no more evil than hunger or thirst, which also come from the yetzer ra. Like hunger, thirst or other basic instincts, sexual desire must be controlled and channeled, satisfied at the proper time, place and manner.
But when sexual desire is satisfied between a husband and wife at the proper time, out of mutual love and desire, sex is a mitzvah.
Women: In Judaism
Dating, Marriage, and the Jewish Way By Barry Lazer We take for granted that the method of meeting one’s spouse is through a process called “dating. This process entails several steps: In practice, it is accepted by most people without much reflection that this is the proper and tried and true manner of meeting one’s future spouse. The “date” requires the two people who go to some event together in which they enjoy the event and in such an environment enjoy each other at the same time.
This tradition has been the accepted mode of thought for perhaps a hundred years. Before this, marriages were by and large “arranged.
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Ancient Greece Ancient Greece was the birthplace of Western philosophical ethics. The ideas of Socrates c. The sudden flowering of philosophy during that period was rooted in the ethical thought of earlier centuries. In the poetic literature of the 7th and 6th centuries bce, there were, as in other cultures , moral precepts but no real attempts to formulate a coherent overall ethical position.
The Greeks were later to refer to the most prominent of these poets and early philosophers as the seven sages , and they are frequently quoted with respect by Plato and Aristotle. Knowledge of the thought of this period is limited, for often only fragments of original writings, along with later accounts of dubious accuracy, remain. He appears to have written nothing at all, but he was the founder of a school of thought that touched on all aspects of life and that may have been a kind of philosophical and religious order.
In ancient times the school was best known for its advocacy of vegetarianism , which, like that of the Jains, was associated with the belief that after the death of the body, the human soul may take up residence in the body of an animal see reincarnation. Pythagoreans continued to espouse this view for many centuries, and classical passages in the works of writers such as Ovid 43 bce—17 ce and Porphyry — opposing bloodshed and animal slaughter can be traced to Pythagoras.
Free dating or paid? Both commercial and free Jewish personals offer a relatively easy and comfortable mechanism for finding potential dates through the net. In recent years, internet based dating services gradually replaced the traditional old fashioned Jewish dating matchmakers Shidduch and agencies, which were pretty popular until the last century, before the internet entered our lives.
Biblical Issues Regarding Fornication Singles Sexuality Traditional Church teaching falsely misuses the Bible to judge loving, responsible singles‘ sexuality. True Biblical theology begins not with Church tradition and dogma but with the biblical texts themselves. Biblical theology seeks to understand how the biblical authors expressed themselves in the Greek language of New Testament times not expanded by later Greek meanings , in terms of their culture.
Only with this understanding is it legitimate to define biblical sexual ethics of the NT and find implications for today. It should also be pointed out that the Bible neither the Old or New Testament is not a text book on sexuality anymore than on science, government or other subjects. In our opinion it is not possible to devise a comprehensive, complete and exclusive sexual ethic from the Bible.
The Bible gives us the law of love and some guidelines and examples related to sexual attitudes and behavior.
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In many ways, the Jewish approach to medicine is the opposite of the secular approach. As I described in my in my previous article , many ethical lapses over the past century have been the result of placing the good of society before the good of the individual. In Jewish theology, the individual is of paramount importance. For the first time, the individual could no longer be sacrificed for the group. Murder became not just a crime against man but a sin against God.
The Torah2 tells us that “God created man in His own image” to teach us that every individual person is Godly. If every person has the spark of God within him, how could we ever contemplate treating any individual with anything less than the utmost respect and dignity? The Talmud teaches that the Almighty first created mankind as a single individual, rather than a group of people, to teach us that one who saves a single life saves a world, and one who destroys a single life, destroys an entire world.
Practical Ramifications We see that the individual is of intrinsic importance manifested in Jewish law in a multitude of areas.
Can There Be Judaism Without Zionism?
Monday, December 19, Bil Browning Even before I began transitioning, I was aware of the ongoing debate revolving around when, how, and whether a transgender person should disclose being transgender to potential romantic partners. Like any complex social and ethical issue, there are a lot of aspects to consider. Transgender women are the members of the LGBT community most likely to try dating online, in part because they almost always need to search a larger geographical area than any other segment of the LGBT population to find someone willing to date a transgender woman.
This effect is magnified for transgender women in rural areas with a lower population density, where they might have to drive for hours to meet another queer, single person.
Jewish ethics is the moral philosophy particular to one or both of the Jewish religion and peoples. Serving as a convergence of Judaism and the Western philosophical tradition of ethics, the diverse literature of Jewish ethics’s broad range of moral concern classifies it as a type of normative ethics.
Divine simplicity Judaism is based on a strict monotheism and a belief in one single, indivisible, non-compound God. The Shema Yisrael , one of the most important Jewish prayers, encapsulates the monotheistic nature of Judaism: The Lord is our God; the Lord is one. It is the second of Maimonides ‘s 13 principles of faith; Maimonides wrote that “This God is One, not two or more than two, but One whose unity is different from all other unities that there are.
He is not one as a genus, which contains many species, is one. Nor is He one as a body, containing parts and dimensions, is one. However, some Orthodox Jews do not believe in a literal interpretation of the Genesis creation narrative , and according to that view Judaism is not in contradiction to the scientific model that states that the age of the universe is around